Calina Lawrence is an indigenous vocalist and activist from the Suquamish Nation. She effectively fuses traditional native music with elements of hip-hop, soul, and spoken word. Lawrence uses her art to draw attention to social justice issues.
Canadian indigenous hip hop duo, Snotty Nose Rez Kids, make music that aims to empower indigenous people. Their latest gives voices to their struggle.
The following was originally published at Ongoing History Of Protest Songs. Lula Wiles is an Americana trio that effectively uses traditional music forms to provide relevant commentary on current issues. Made up of Isa Burke, Eleanor Buckland, and Mali Obomsawin, they recently released their sophomore album, “What Will We Do.”
Indigenous hip-hop artist Xiuhtezcatl saw magic in sunrises and rainfalls when he was a young boy. His appreciation of environment, what is natural, the humanity that binds people together, that gave him an innate sense of what was wrong with society, politicians, and the ecosystems that are dying around us.
Black Belt Eagle Scout is the moniker for Portland-based singer-songwriter Katherine Paul. On the Bandcamp page for her upcoming debut album, “Mother of My Children,” Paul describes herself as a “radical indigenous queer feminist.” Concerning the album which is due out on September 14, 2018, Paul says the tunes are
Raye Zaragoza is a Native American (O’odham), Mexican, Taiwanese, and Japanese singer-songwriter. She garnered praise as well as awards for her protest song against the Dakota Access Pipeline, “In The River.” Last year, Zaragoza released an album, “Fight For You,” that contains multiple songs of protest. They draw inspiration from
Frank Waln is a hip-hop artist, producer, activist, and storyteller. He is a keeper of oral traditions whose work interrogates history and colonialism. It preserves the legacies of his Sicangu Lakota ancestors and his own experiences growing up on the Rosebud Reservation. Around this time last year, Waln released his
The colonialism of the United States rears its ugly head as Dakota Access pushes forward with its construction of an oil pipeline on indigenous land, forcing Native Americans to setup camps and engage in resistance to protect their very way of life from pollution. In defense of Dakota Access’s land