Photos by Steve Pavey
Honduras is the country with the highest level of homicide of any nation not at war, where government violence and human rights abuses have almost total impunity. It is also the country contributing most of the flood of children who have been recently forced to migrate to the US, because of that violence and by poverty – both, in part, a legacy of US policy in the region.
Yet something else is afoot. A fierce social movement, composed of many sectors, is pushing back to protect democracy, lives, and political rights. Indigenous peoples, including Garifuna, Lenca, Pech, Miskito, Maya Chortí, and Tolupan, are asserting their human right to autonomy, territory, and cultural survival.
The Afro-Indigenous Garifuna people are organized through the National Fraternal Black Organization of Honduras, or OFRANEH by its Spanish acronym. OFRANEH is at the forefront of an effort to protect Garifuna territory against theft by multinational corporations, the national government, and the oligarchy – theft that occurs often with active or tacit support from the US government. OFRANEH aims to defend the ecologically rich lands, rivers, forests, oceanfront, and all that is nurtured upon them, including community solidarity, autonomy, and indigenous knowledge.
The group’s work is also to preserve and bolster traditional Garifuna culture, through retention of the language, Garinagu, including through their community radio stations; music; ancestral spirituality; and ceremonial life. Moreover, members are actively strengthening their skills adapted to their ecosystem: ecological farming and sustainable small-scale fishing practices.
OFRANEH coordinator Miriam Miranda said: “Our lands and identities are critical to our lives. For us, the struggle for our territories and our commons and our natural resources is of primary importance to preserve ourselves as a people.”
Garifuna lands are being grabbed, with government approval, for tourism, a naval base, deep-water port, and gas and oil extraction. This is despite Convention 169 of the International Labor Organization, the UN Declaration on the Rights of Indigenous Peoples, and Honduras’ own constitution, which guarantee free, prior, and informed consent to any projects in indigenous territories. Narco-traffickers have seized additional lands.
A major element of OFRANEH’s organizing and advocacy is to recover and consolidate the 2,500 acres of Vallecito on the North coast, and transform it into a center for Garifuna renewal. Narcos, interested in the strategic characteristics of the land for clandestine drug running – space for a runway, a hidden creek to the sea, and remote location – had invaded the legally titled Garifuna lands. In 2012, the community reoccupied its land with drumming and ceremony, despite narco and paramilitary threats and automatic rifle fire. Since then, however, a portion of the land has been re-invaded by campesinos, presumably with the support of narcos.
OFRANEH’s strategy to win back Vallecito is to apply strong enough pressure, together with allies around Honduras and the world, that the governmental Agrarian Institute of Honduras (INA) will be forced to evict the illegal usurpers. The community of Triunfo de la Cruz has also brought a case about dispossession of its land to the Inter-American Court of Human Rights; a decision is expected soon.
The future of Vallecito is complicated by Honduran government plans for so-called “charter cities” (ciudades modelos in Spanish), foreign enclaves shielded from Honduran sovereignty with their own security and laws, financed by international investors. Vallecito is at the center of a large swath of Garifuna territory the government has in mind for this project. If it is consolidated, dozens of Garifuna communities could be displaced.
Regardless, OFRANEH plans to recover and keep Vallecito and transform it into a center of Garifuna renewal. All community members dislocated from their lands, for whatever reason, will be able to resettle there. Strengthening traditional Garifuna agriculture, aqua-culture, and culture in general will be an integral part of the resettlement. Immediate plans include the construction of a Garifuna ceremonial/cultural building. Youth leadership development is another part of the plan, so that urban youth and young adults can learn the same skills and knowledge as Garifunas living in remote rural locations.
Like other indigenous and non-indigenous Hondurans standing up for their rights, the Garifunas suffer continual violence, threats, and human rights abuses. Both the land grabs and the violence surrounding them are part of a political climate resulting from a coup d’état against President Manuel Zelaya on June 28, 2009. Then, with the help of the U.S. government, a clique of the top oligarchs of the nation swept to power. The U.S. government has played an enabling role with a series of post-coup regimes, providing political cover and military and police aid, and looking the other way as human rights violations and impunity mount. Hundreds of assassinations of opposition organizers and their family members have marked Honduras in recent years, bringing to mind the death squads of the 1980s.
In addition to the government’s impunity and corruption, the illegally imposed congress has conceded land and minerals to foreign investors. Beyond what is happening in indigenous communities, campesino land across the country is being grabbed by agribusiness – often owned by Honduras’ richest man, Miguel Facussé – particularly for African palm plantations planted to feed the craze for biofuel in the North.
OFRANEH coordinator Miriam Miranda says, “If the problem is global, we have to have a global response. It’s time for every human being in the global North to take up his or her responsibility in respect to the use of resources, responsibility relative to waste and to consumption. The standard of living that you all have in the US is unsustainable. You are the button-pushers. The time has come.”
Copyleft Stephen Bartlett and Beverly Bell. You may reprint this article in whole or in part. Please credit any text or original research you use to Stephen Bartlett, Agricultural Missions/USFSA and Beverly Bell, Other Worlds.