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Halloween During the Great Depression

Letty and Ray Owings, ages 89 and 91 recall Halloween and also describe some of the superstitions and customs of years past.

Halloween During the Great Depression

Halloween was a legitimate holiday and a big day for us in the country. Kids planned and planned, months in advance, and you would have been considered out of it, if you didn’t participate. Farm kids had to do something to lighten the load, and Halloween was an opportunity to be someone else. Everybody got dressed up, usually in an old shirt from a trunk of old clothes, and everyone got a mask. Witches were popular, and masks cost a nickel, unless you were rich, and could spend a dime.

We got our masks at Wolfcammer’s, the general store and meeting place in town. Freda, who ran the store, knew everything. Without radio, if you wanted to know anything, you went to the store- that’s what you went there for- that, and a few other things. Men most often shopped at the general store, and someone might say, “Oh, he’s been to town,” or “Oh, you’ve been to town. What’d you find out?” It was Freda who first informed me that my grandmother had died. Freda sold masks for a nickel, as well as salt pork, molasses, pickles in a barrel, dried and smoked meats, and other necessities like flour and sugar.

Lord help us, there was a lot of crap happened, and it’s a wonder nobody was killed, looking back. Pranks were more popular than any trick-or-treating, and there was all manner of soaping windows, or jumping onto porches, knocking on doors or ringing doorbells and running away. In an effort to see whoever could think of the most fantastic stuff, a bunch of us grade schoolers once sneaked into a farmer’s barn and climbed into a his hayloft, accompanied by the grade school teacher, who hadn’t gotten over the Halloween fits even as an adult. When the farmer came out with his shotgun, the kids took off and left the teacher in the hayloft, where he got caught up there somehow. They said later that he jumped out and walked somewhere, into the night.

Parents and teachers were very cooperative. Grade school kids dressed up to go to school, and the teachers were generous about letting us get away with doing next to nothing on Halloween. We also loaded hay into a wagon, hooked up the horses, and everybody got on the wagon and rode. Hay rides were popular, but not necessarily connected to Halloween.

We also had some superstitions that likely nobody took seriously, but we did know of them then:

-If you laughed very much in your home, sadness would replace it.

-Thirteen was an unlucky number.

-If a black cat ran across the road, or black cats in general around Halloween carried a connotation of ‘bad luck,’ but no one took it seriously.

-Wishbones could bring good luck (your wish would come true) if you got the longer part of the wishbone, when you pulled it apart.

-Stepping on a crack was bad luck.

We had other customs that we did take seriously. Some are related to death and others are not:

-You could not leave a dead body until it was buried. The sitting practice was done in shifts, and the query was, “Who’s settin’ tonight?”

-The windows were opened as someone was dying, even in the middle of winter.

-If you committed suicide, you could not be buried facing East, because that is the direction of the rising sun. One man who did commit suicide was buried backwards, to face the setting sun, because suicide was considered to be a form of murder.

-Pregnant women did not attend funerals.

-The eyes of a dead person were closed, never left open.

-When a person died, there were six rings on the party line, to inform everyone. Then, the church bell rang one time for each year of the person’s life. The tolling of the bells was repeated when the coffin was carried, at the funeral. This practice (also called the death knell) is mentioned in metaphysical poet John Donne’s meditation:

No man is an Iland, intire of it selfe; every man is a peece of the Continent, a part of the maine; if a Clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were; any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee.

-Although we did not do the candle tradition during the Great Depression, during WWII, a candle was placed in the window for a soldier who was missing. If the soldier did not return, the candle flame was not allowed to go out- ie, the “eternal flame.”

-When you butchered a pig, you gave the best part, usually the heart, to someone else as a gift. Not to do so was considered selfish.

During Halloween in particular, the elders told stories, the more exaggerated the better. They were not so much scary stories as they were tall tales of their own Halloween adventures, embellished to make it sound like they had way more fun than we were having.

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CommunityMyFDL Front Page

Halloween During the Great Depression

Letty and Ray Owings, ages 89 and 91 recall Halloween and also describe some of the superstitions and customs of years past.

Halloween During the Great Depression

Halloween was a legitimate holiday and a big day for us in the country. Kids planned and planned, months in advance, and you would have been considered out of it, if you didn’t participate. Farm kids had to do something to lighten the load, and Halloween was an opportunity to be someone else. Everybody got dressed up, usually in an old shirt from a trunk of old clothes, and everyone got a mask. Witches were popular, and masks cost a nickel, unless you were rich, and could spend a dime.

We got our masks at Wolfcammer’s, the general store and meeting place in town. Freda, who ran the store, knew everything. Without radio, if you wanted to know anything, you went to the store- that’s what you went there for- that, and a few other things. Men most often shopped at the general store, and someone might say, “Oh, he’s been to town,” or “Oh, you’ve been to town. What’d you find out?” It was Freda who first informed me that my grandmother had died. Freda sold masks for a nickel, as well as salt pork, molasses, pickles in a barrel, dried and smoked meats, and other necessities like flour and sugar.

Lord help us, there was a lot of crap happened, and it’s a wonder nobody was killed, looking back. Pranks were more popular than any trick-or-treating, and there was all manner of soaping windows, or jumping onto porches, knocking on doors or ringing doorbells and running away. In an effort to see whoever could think of the most fantastic stuff, a bunch of us grade schoolers once sneaked into a farmer’s barn and climbed into a his hayloft, accompanied by the grade school teacher, who hadn’t gotten over the Halloween fits even as an adult. When the farmer came out with his shotgun, the kids took off and left the teacher in the hayloft, where he got caught up there somehow. They said later that he jumped out and walked somewhere, into the night.

Parents and teachers were very cooperative. Grade school kids dressed up to go to school, and the teachers were generous about letting us get away with doing next to nothing on Halloween. We also loaded hay into a wagon, hooked up the horses, and everybody got on the wagon and rode. Hay rides were popular, but not necessarily connected to Halloween.

We also had some superstitions that likely nobody took seriously, but we did know of them then:

-If you laughed very much in your home, sadness would replace it.

-Thirteen was an unlucky number.

-If a black cat ran across the road, or black cats in general around Halloween carried a connotation of ‘bad luck,’ but no one took it seriously.

-Wishbones could bring good luck (your wish would come true) if you got the longer part of the wishbone, when you pulled it apart.

-Stepping on a crack was bad luck.

We had other customs that we did take seriously. Some are related to death and others are not:

-You could not leave a dead body until it was buried. The sitting practice was done in shifts, and the query was, “Who’s settin’ tonight?”

-The windows were opened as someone was dying, even in the middle of winter.

-If you committed suicide, you could not be buried facing East, because that is the direction of the rising sun. One man who did commit suicide was buried backwards, to face the setting sun, because suicide was considered to be a form of murder.

-Pregnant women did not attend funerals.

-The eyes of a dead person were closed, never left open.

-When a person died, there were six rings on the party line, to inform everyone. Then, the church bell rang one time for each year of the person’s life. The tolling of the bells was repeated when the coffin was carried, at the funeral. This practice (also called the death knell) is mentioned in metaphysical poet John Donne’s meditation:

No man is an Iland, intire of it selfe; every man is a peece of the Continent, a part of the maine; if a Clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were; any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee.

-Although we did not do the candle tradition during the Great Depression, during WWII, a candle was placed in the window for a soldier who was missing. If the soldier did not return, the candle flame was not allowed to go out- ie, the “eternal flame.”

-When you butchered a pig, you gave the best part, usually the heart, to someone else as a gift. Not to do so was considered selfish.

During Halloween in particular, the elders told stories, the more exaggerated the better. They were not so much scary stories as they were tall tales of their own Halloween adventures, embellished to make it sound like they had way more fun than we were having.

Can you make a donation to help Firedoglake, so that the site can continue with increased security software and server services?

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