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Saturday Art and Archaeology: Copán Stelae

 

Field of Stelae from rear of Stela 2, showing glyphic writing of history

Field of Stelae, Stela A replica

(Picture courtesy of Dennis Jarvis at flickr.com.)

A feature of the Mayan site at Copán that attracts visitors from around the world is the field of stelae that have been carved to honor the rulers that put them and the temples up.  These were called lakamtun, or ‘great stones’ by the Maya and were associated with a power that they attributed to the rulers. Those carved columns show the rulers of the area in their role at rituals, and have glyphs that establish their credentials to rule over the Mayan peoples and describe their heritage and role. Among them are found some of the most skillfully rendered art works created by Mayan craftsmen.

Starting at the left of the field visitors encounter first Stela A, then go on around the field through the various pillars carved to commemorate the various rules there.

Stela A is located in the Plaza de las Estellas. The original of this stela is in the Sculpture Museum. Stela A is perhaps the most beautiful of all the Stelae in Copán. It was dedicated on Long Count 9.14.19.8.12 (30 January, 731 CE). It portrays the 13th ruler of Copán Waxaklajun Ub’aah K’awiil (18 Rabbit, see Maya ruler genealogy) carrying a two-headed centipede bar that is symbolically giving birth to sun deities. In the headdress is a woven mat design with four centipedes in the corners. Small figures that crouch at his feet and in his headdress seem to represent the sun at different stages of its daily and yearly cycles.

The inscription on Stela A outlines the erection of the monument on the Calendar Round date of 12 Ajaw 18 Kumk’u, the month period is also 1 day before the end of the solar year. It represents the convergence of several cycles at that time with the iconography predominantly a solar theme. The inscription continues on the west side, with the erection of the monument, its name – The Great Sun (solar deity), then a distance number of 60 days (3 winals). It continues with the dedication date of Stelae H (Calendar Round 4 Ajaw 18 Muwan’) which began the tzolk’in cycle. It then gives us the name of Stelae H, then launches into a very interesting passage. This passage tells what rituals 18 Rabbit performed in the 60 day tzolk’in division between Stelae H and A. It concerns the death, afterlife, and rites of veneration of an ancestral ruler – Cauc Chan or Fire

The walk through Copán’s field of commemorative art created to represent the progression of rules there will take us by many artworks that are now being studied and preserved.  To protect them from the elements, many of the significant pillars and monuments have been taken into the museum there while their image has been replicated to stay on the field itself.  Stela B has been less noted, but presents as compelling a presence, as intended by the artist.

The original of Stela B is located in the Plaza de las Estellas. Like Steal A, it was build by 18 Rabbit. It was dedicated on Long Count 9.15.0.3.0 12, Calendar Round Ajaw 13 Mak (22 August 731 CE) It portrays the 13thruler of Copán Waxaklajun Ubaah K’awiil (18 Rabbit, see Maya ruler genealogy) during his accession to the throne.

Stela B depicting Waxaklajuun Ub’aah K’awiil (created 750 A.D.) – Copán Ruinas, Honduras

(Picture courtesy of Chan_-_Chan at flickr.com.)

Altar G replica in field of Stelae, my picture.

Also at the site is monument Altar G, significant in its honorary position for its history as well as its appearance:

Altar G is also located in in the Plaza de las Estellas. It is actually a group of three altars, named G1, G2, and G3, each depicting the Maya God Kukulcan, the feathered serpent. With Altar G1 the triangular portal was completed in the ceremonial center commissioned by Waxaklajuun Ub’aah K’awiil (18 Rabbit), the 13th ruler of Copán on Long Count 9.18.10.0.0, Calendar Round 10 Ajaw 8 Sak’ during the middle of the 9th K’atun(766 CE). This was one of the last monuments carved at Copán. This altar confirmed the political duality that united Yax Pasaj Chaan Yoaat (Yax Pac) with his half brother Yahau Chan Ah Bac.

This altar is also known as na-chan by the locals and holds a two-headed image of the Cosmic Monster, one side in skeletal form signifying death and a living form on the other signifying rebirth. A special text appears at each side of the body; on the north side it reads “in the land of Yax Pasaj Chaan Yoaat”, on the south side is the glyph for “Yahau Chan Ah Bac”, who is emerging from the body. This engraving of a non- king in a public monument gave the half brother the role of protagonist in the political affairs of Copán.

Field of Stelae

(Picture courtesy of Happy Telus at flickr.com.)

The intricate and significant art of the Maya found at Copán impress us with their quality of clear and imaginative depiction of the Mayan history, as well as by their grave presence in the long standing celebratory grounds they lift up.

My own photos of several of the pillars, that have heiroglyphic histories written on them to tell the viewer about the ruler, heritage and the kingdom.

Stela retaining red stain, my picture

Intricate design of glyphs on stela, telling history of rules.

 

View of rear heiroglyphic writings, Field of Stelae

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Ruth Calvo

Ruth Calvo

I've blogged at The Seminal for about two years, was at cabdrollery for around three. I live in N.TX., worked for Sen.Yarborough of TX after graduation from Wellesley, went on to receive award in playwriting, served on MD Arts Council after award, then managed a few campaigns in MD and served as assistant to a member of the MD House for several years, have worked in legal offices and written for magazines, now am retired but addicted to politics, and join gladly in promoting liberals and liberal policies.

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